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“Indeed there was,” was the answer. “The Indians were the first irrigators. The Pueblo or village Indians, as they were called, while it was in a crude way, irrigated all the land on which they raised corn. They were the first settlers of the Rio Grande Valley. We know this is so, for one of the Spanish Conquistadores, Coronado by name, wrote it down in the record of his travels. When he marched from the south into what is now New Mexico in search of the gold which was the aim and hope of all the adventurers of his time, he found the Indians irrigating the land by means of crude ditches dug with their primitive implements. This was the first record we have, but it has been established beyond any reasonable doubt that such irrigation as he found was practiced here by this river that flows below us long before Columbus discovered America. The theory is that in all probability irrigation along the Rio Grande was in vogue even before the Egyptians used the waters of the Nile for the same purpose. When the first Spanish settlers came along, and later the Americans, they adopted the same methods of making the ground productive as had the Indians. All we have done as time went on is to improve the general principles taken from the savages. Of course, as we made better tools, we have been able to build larger ditches and so increase the area of fertile land far beyond the dreams of the Indians.” He arrived at the monastery, and his grief may easily be imagined, when he was informed of the death of his beloved sister, and of the flight of Julia. He quitted St Augustin's immediately, without even knowing that Madame de Menon was there, and set out for a town at some leagues distance, where he designed to pass the night. Julia passed the night in broken slumbers, and anxious consideration. On her present decision hung the crisis of her fate. Her consciousness of the influence of Hippolitus over her heart, made her fear to indulge its predilection, by trusting to her own opinion of its fidelity. She shrunk from the disgraceful idea of an elopement; yet she saw no means of avoiding this, but by rushing upon the fate so dreadful to her imagination..

He fell in beside Billy, adjusting his stride to the shorter one of the boy. In silence they walked until they reached a rise of land which had been cleared of all varieties of trees except maples. Sap-suckers twittered as they hung head downward and red squirrels chattered shrilly. In a cleared spot in the wood, beside a spring-fed creek, stood a sugar-shanty, two great cauldrons, upside down, gleaming like black eyes from its shadowy interior. A pile of wooden sap-troughs stood just outside the shanty door.I tried logging in using my phone number and I was supposed to get a verification code text,but didn't get it. I clicked resend a couple time, tried the "call me instead" option twice but didn't get a call either. the trouble shooting had no info on if the call me instead fails.There was "Then why don't you get rid of 'em?"

Julia was silent and thoughtful; Hippolitus gradually sunk into the same mood, and he often cast a cautious look around as they travelled for some hours along the feet of the mountains. They stopped to dine under the shade of some beach-trees; for, fearful of discovery, Hippolitus had provided against the necessity of entering many inns. Having finished their repast, they pursued their journey; but Hippolitus now began to doubt whether he was in the right direction. Being destitute, however, of the means of certainty upon this point, he followed the road before him, which now wound up the side of a steep hill, whence they descended into a rich valley, where the shepherd's pipe sounded sweetly from afar among the hills. The evening sun shed a mild and mellow lustre over the landscape, and softened each feature with a vermil glow that would have inspired a mind less occupied than Julia's with sensations of congenial tranquillity. “Burnt, hey? Well, there’s nothing a boy won’t put into his stomach.” “If we can only get behind the Tongue,” said Tellef. Old people were queer, thought John, for “balm” was something that was used for wounds—he knew that very well—and yet there lay Jeremias and said that there was balm in those words, “God will never, never forsake thee.”.